Essay
No. 3
Fencing
One
of the Federal Prison Camp Lexington Atwood’s few pleasures is walking
up and down one of their service roads.
It separates two fields, home to ever-vigilant groundhogs.
As I walk west, I can train my eyes on fields bordered by tree
lines, the evenness of those fields broken only by the occasional tree or
bale of hay. Facing west, I
can almost pretend I am walking on the grounds of the nearby Trappist
monastery, Gethsemani, which look and feel so similar.
Then
I must round the end of the road and walk east.
The perspective and ambiance shift abruptly.
Now the field to my left is edged in part by the coils of razorwire
which surround the adjacent FMC Lexington.
That prison is a medium-security federal medical center which
treats male prisoners from all tiers of the prison system.
But while the wire obviously is intended to hamper any attempts by
the men to escape, it only imperfectly thwarts attempts at romance between
inmates of the two facilities.
I’ve
already noted in this journal the resilience of the confined spirit that I
have seen here, and I have written about the depth of real concern and
compassion among the women. No
less persistent is the human drive for intimacy and affection, as well as
the ability to fantasize connections and relationships that have no basis
in fact or even possibility.
Both
staff and inmates call it “fencing,” and many women risk
administrative penalties and ultimately being transferred to the notorious
county jail for the hope of some mutuality--if not affection, perhaps
simple desire. To grasp the
significance of this risk, one needs to understand that the view through
the razorwire is minimal, as is the view over the wire from the upper
floors of the dormitory. From
my vantage point on the road, I can make out forms that are human, but
I’d be hard pressed to know they are male, much less distinguish one
from another. But the
would-be amorous persist, perhaps capitalizing on the indistinctness of
the forms to project more easily their ideal features and personalities
onto them.
A
similar creative license must have informed a conversation attempted over
the fence, which I recently overheard while working in the flower bed
alongside the women’s dorm. I
am told that typically both parties use toilet paper tubes as little
megaphones to better project their voices.
Even so, the exchange was fractured
with inaudible gaps, and consequently was incoherent and without
substance. Yet I heard clearly the longing in the woman’s voice, and I
knew that already she had convinced herself that she’d had a real
conversation with a loved one. It
is self-deception staggering in its obtuseness, but also endearing in its
expressed vulnerability.
Margaret
Knapke
Prisoner
# 89762-020
Federal
Prison Camp Lexington Atwood
8
August 2000